The External Debate between Al-Bīrūnī and Avicenna on the Generation and Corruption of the Celestial Spheres: A Methodological Analysis of the Limits of Experience in the Aristotelian Paradigm

Document Type : Scholarly Article

Authors
1 Associate Professor of History and Philosophy of Science, Institute for the History of Science, University of Tehran, Tehran, Iran
2 Ph.D. Candidate in History and Philosophy of Science, University of Tehran, Tehran, Iran
Abstract
Our aim in the following article is to examin one of the questions and responses exchanged between Abū Rayḥān al-Bīrūnī and Avicenna concerning the generation and corruption of the celestial spheres. In this exchange, al-Bīrūnī—motivated by scientific rather than philosophical or theological concerns—challenges the dominant Aristotelian view according to which the heavens and the supralunar realm are exempt from generation and corruption. This debate encompasses both philosophical and cosmological dimensions. The present study focuses specifically on its cosmological aspect, with particular attention to the methodological approaches adopted by the two thinkers. We argue that al-Bīrūnī, drawing on observations of geological changes—such as the transformation of mountains on the Earth's surface—and employing inductive reasoning, seeks to extend a claim established in the sublunary realm to the supralunar realm, thereby challenging certain elements of the Aristotelian framework. In contrast, Avicenna, relying on Aristotelian principles, resists al-Bīrūnī’s proposed generalization.
Keywords

Aristotle. (1377/1998). Dar Kawn wa Fasād [On Generation and Corruption] (E. Saadat, Trans.). Tehran: Markaz-e Nashr-e Daneshgahi. [In Persian]
Bacon, F. (1902). Novum Organum (J. Devey, Ed.). New York: P.F. Collier.
Bīrūnī, Abū Rayḥān. (1352/1973). Taḥdīd Nihāyāt al-Amākin li-Taṣḥīḥ Masāfāt al-Masākin [The Determination of the Coordinates of Cities] (A. Aram, Trans.). Tehran: University of Tehran Press. [In Persian]
Bīrūnī, Abū Rayḥān. (1374/1995). Al-Jamāhir fī Maʿrifat al-Jawāhir [The Book of Precious Stones] (A. Youssef, Ed.). Tehran: Miras-e Maktub. [In Persian]
Bīrūnī, Abū Rayḥān. (1386/2007). Āthār al-Bāqīyah ʿan al-Qurūn al-Khālīyah [The Chronology of Ancient Nations] (A. Danaseresht, Trans.). Tehran: Amirkabir. [In Persian]
Bīrūnī, Abū Rayḥān. (2010). Asʾilah-ye Bīrūnī wa Ajwibah-ye Ibn Sīnā [Bīrūnī’s Questions and Ibn Sīnā’s Answers] (S. H. Nasr & M. Mohaghegh, Eds.). Paris: Dar Biblion. [In Arabic]
Boghossian, P. (2006). Fear of Knowledge: Against Relativism and Constructivism. Oxford: Oxford University Press.
Chalmers, A. (1378/1999). Chīstī-ye ʿElm: Darāmadī bar Makātib-e ʿElm-šenāsī-ye Falsafī [What is This Thing Called Science?] (S. Zibakalam, Trans.). Tehran: SAMT. [In Persian]
Chang, H. (2009). We Have Never Been Whiggish (About Phlogiston). Centaurus, 51, 239–264.
Dehkhoda, A. A. (1324/1945). Sharḥ-e Ḥāl-e Nābighah-ye Shahīr-e Īrān Abū Rayḥān Bīrūnī [Biography of the Renowned Iranian Genius Abu Rayhan Biruni]. Tehran: Majlis Press. [In Persian]
Esmaeili, Z., & Hakkak, S. M. (1402/2023). Taḥlīl wa Barrasī-ye Istiqrā wa Tajribah Nazd-e Ibn Sīnā [Analysis and Investigation of Induction and Experience in Avicenna]. Ḥikmat-i Sīnawī, 27(70), 137–159. [In Persian]
Fadaei, R., & Saeedimehr, M. (1400/2022). Ibn Sīnā wa Nawʿ-e Yaqīn-e Ḥāṣil az Tajribah: Khwāndishī-ye Now [Avicenna and the Kind of "Certainty" Obtained by Experience; a New Reading]. Ḥikmat-i Sīnawī, 25(66), 33–51. [In Persian]
Gamini, A. M. (1389/2010). Tārīkhnegārī-ye ʿElm be Sabk-e Wīg [Whiggish Historiography of Science]. Methodology of Social Sciences and Humanities, 16(62), 111–140. [In Persian]
Ghavam Safari, M. (1378/1999). Maʿrifat-e Tajrobī az Dīdgāh-e Ibn Sīnā [Empirical Knowledge from Avicenna’s Perspective]. Qabasāt, 4(12), 124–141. [In Persian]
Hakan, T. (2022). Philosophy of Science and Black Swan. Child’s Nervous System, 38, 1655–1657.
Ibn Sīnā, H. ibn ʿAbdallāh. (1373/1994). Borḥān-e Shifā [Book of Demonstration from The Cure] (M. Ghavam Safari, Trans. & Ed.). Tehran: Fekr-e Rooz. [In Persian]
Ibn Sīnā, H. ibn ʿAbdallāh. (1375/1996). Al-Ishārāt wa al-Tanbīhāt [Pointers and Reminders]. Qom: Al-Balāghah. [In Arabic]
Ibn Sīnā, H. ibn ʿAbdallāh. (2010). Asʾilah-ye Bīrūnī wa Ajwibah-ye Ibn Sīnā [Bīrūnī’s Questions and Ibn Sīnā’s Answers] (S. H. Nasr & M. Mohaghegh, Eds.). Paris: Dar Biblion. [In Arabic]
Islāmī Ardakānī, S. H. (1390/2011). Eʿtebār-e Manteq-e Arastū dar Tafakkor-e Moʿāṣer-e Gharb [The Validity of Aristotelian Logic in Contemporary Western Thought]. Journal of Philosophical Theological Research, 12(3), 59–86. [In Persian]
Kuhn, T. S. (1996). The Structure of Scientific Revolutions (3rd ed.). Chicago: University of Chicago Press.
Maṣūmī, A. A. (2010). In Asʾilah-ye Bīrūnī wa Ajwibah-ye Ibn Sīnā (S. H. Nasr & M. Mohaghegh, Eds.). Paris: Dar Biblion. [In Arabic]
Mohaghegh, M., & Nasr, S. H. (Eds.). (1352/1973). Asʾilah wa Ajwibah: Pursish-hā-ye Abū Rayḥān Bīrūnī wa Pāsukh-hā-ye Ibn Sīnā [Questions and Answers: Bīrūnī’s Questions and Avicenna’s Answers]. Tehran: Anjoman-e Āsār wa Mafākher-e Farhangi. [In Arabic]
Muṭahharī, M. (1394/2015). Pursish-hā-ye Falsafī-ye Abū Rayḥān az Ibn Sīnā [Bīrūnī’s Philosophical Questions from Avicenna]. In Maqālāt-e Falsafī [Philosophical Articles] (Vol. 3, 18th ed., pp. 69–104). Tehran: Sadrā. [In Persian]
Naṣr, S. H. (1339/1960). Naẓariyyāt-e Abū Rayḥān Bīrūnī Darbāreh-ye Maʿnā-ye Ṭabīʿat wa Raveshhā-ye Taḥqīq dar ʿUlūm-e Ṭabīʿī [Bīrūnī’s Views on the Meaning of Nature and Research Methods in Natural Sciences]. Faculty of Literature and Humanities Journal (University of Tehran), 7(4), 78–90. [In Persian]
Naṣr, S. H. (1393/2014). ʿElm wa Tamaddon dar Islām [Science and Civilization in Islam] (A. Aram, Trans.). Tehran: Enteshārāt-e ʿElmī Farhangī. [In Persian]
Nīkseresht, I., & Shahriār, S. (1394/2015). Masʾaleh-ye Basāṭat-e Falak-e Muḥaddid al-Jihāt wa Munāqesheh-ye Qūshchī dar Ān [The Problem of the Simplicity of the Sphere of Directions and Qūshjī’s Dispute on It]. Journal for the History of Science, 13(1), 133–145. [In Persian]
Pines, S. (1963). What Was Original in Arabic Science? In A. C. Crombie (Ed.), Scientific Change (pp. 181–205). New York: Basic Books.
Rahīmī, Gh. (1399/2020). Negāhī be Pursish-hā-ye Abū Rayḥān Bīrūnī wa Pāsukh-hā-ye Abū ʿAlī Sīnā [A Look at Bīrūnī’s Questions and Avicenna’s Answers]. Ḥikmat-Nāmeh-ye Mafākher (Special Issue on Bīrūnī), 10, 173–206. [In Persian]
Ṣadr, S. M. B. (1410/1989). Al-Usus al-Manṭiqīyah lil-Istiqrāʾ [The Logical Foundations of Induction]. Qom: Majmaʿ al-ʿIlmī lil-Shahīd al-Ṣadr. [In Arabic]
Ṣadrforātī, M. M. (1401/2022). Borhān-e Innī dar Ravesh-e ʿElmī-ye Abū Rayḥān Bīrūnī [A posteriori Demonstration in al-Bīrūnī's Scientific Methodology]. Journal for the History of Science, 20(1), 121–139. [In Persian]
Sāʾilī, A. (1334/1955). Ravesh-e ʿElmī-ye Abū ʿAlī Sīnā [Avicenna’s Scientific Method]. In Jashn-Nāmeh-ye Ibn Sīnā [Avicenna Commemoration Volume] (Vol. 2, pp. 103–120). Tehran: University of Tehran Press. [In Persian]
Sajjādī, J. (1352/1973). Abū Rayḥān Dānishmand-e Īrānī wa Buzurgtarīn Nābighah-ye Jahān [Bīrūnī: The Iranian Scientist and the World’s Greatest Genius]. In Yād-Nāmeh-ye Bīrūnī [Bīrūnī Commemoration Volume] (pp. 233–258). Tehran: Supreme Council of Culture and Arts. [In Persian]
Shahriār, S., & Nīkseresht, I. (1400/2021). Kayhānšenāsī-ye Qūshchī; Nejāt-e Pīdārhā beh Jāy-e Naẓariyyehpardāzī dar Mored-e Ḥarakāt-e Ajrām-e Āsmānī [Qūshjī’s Cosmology; Saving the Phenomena Instead of Theorizing About the Motions of Celestial Bodies]. Philosophy of Science, 11(21), 63–93. [In Persian]
Shahryari, S. (2023). Absolutism, Relativism, and Pragmatic Fallibilism. Journal for General Philosophy of Science, 54(3), 331–338.
Ṭāherī Khorramābādī, S. A. (1397/2018). Falsafeh-ye Islāmī-ye Mutaʾakhkher wa Rāh-e Ḥall-e Sīnavī-ye Masʾaleh-ye Istiqrā [Later Islamic Philosophy and the Avicennan Solution to the Problem of Induction]. Faslnāmeh-ye Maʿrifat-e Falsafī, 16(1), 81–95. [In Persian]
Ṭūsī, N. al-Dīn. (1367/1988). Asās al-Iqtibās [Foundations of Learning] (M. Modarres Razavī, Ed.). Tehran: University of Tehran Press. [In Persian]