The Influence of Temperament on the Principles of Voluntary Action and Its Moderation Strategies from Avicenna’s Perspective (with Emphasis on the Choleric Temperament)

Document Type : Scholarly Article

Author
Assistant Professor, Department of Islamic Philosophy and Theology, Imam Sadiq University, Tehran, Iran
Abstract
Avicenna, by integrating peripatetic philosophy with traditional medicine, formulated a unified system for explaining human voluntary action. In his view, temperament (mizaj)—as the bodily foundation of the soul—affects all the principles underlying voluntary acts. Among temperaments, the choleric temperament (safra), when in a state of moderation, brings about quick discernment of benefits and harms, courage, strong willpower, and perseverance. Through a content analysis of Avicenna’s works, this study demonstrates that the choleric temperament, in its non-moderate state, can also negatively influence human action by affecting each of the principles of voluntary behavior. For instance, it may disrupt the process of voluntary action by stimulating the irascible faculty (quwwa ghadabiyya) and weakening the practical intellect, leading to impulsiveness and anger that hinder rational choice. At times, the heat of choler may accelerate inference but consequently reduce prudence in evaluating outcomes; at other times, it may cause tremors or physical weakness, obstructing the actual performance of volitional acts.Avicenna’s proposed solutions are based on a three-dimensional educational framework grounded in temperament moderation, refinement of the irascible faculty, and strengthening of the practical intellect and willpower. From a holistic perspective, Avicenna views the correction of voluntary action in choleric individuals as requiring the collaboration of medicine, ethics, and education. Although choler, through arousing anger and diminishing deliberation, poses a threat to rational agency, its rational management can transform it into an opportunity for cultivating conscious and deliberate will.
Keywords
Subjects

Ibn Sīnā, H. (2007). Aḥwāl al-Nafs: A Treatise on the Soul, Its Perpetuity, and Its Return. (M. S. K.) Paris: Dar Bibliyoun.
Ibn Sīnā, H. (1387 SH / approx. 2008). Al-Ishārāt wa al-Tanbīhāt (Commentary by H. Muṣtafawī). Tehran: Imam Sadiq University.
Ibn Sīnā, H. (1404 AH / approx. 1983). Al-Taʻlīqāt. Beirut: Maktabat al-Iʻlām al-Islāmī.
Ibn Sīnā, H. (1417 AH / approx. 1996). Al-Shifāʼ (The Soul Section). Qom: Maktabat al-Iʻlām al-Islāmī.
Ibn Sīnā, H. (2005). Al-Qānūn fī al-Tibb (The Canon of Medicine). Beirut: Dar Sader.
Ibn Sīnā, H. (1385 SH / approx. 2006). Qānūn (Translated by ʻAbd al-Raḥmān Sharafkandi). Tehran: Soroush Publications.
Ibn Sīnā, H. (1379 SH / approx. 2000). Al-Najāt min al-Gharq fī Baḥr al-Ḍalālāt. Tehran: University of Tehran Press.
Jurjani, I. H. (1380 SH / approx. 2001). Dhakhirah-yi Khwarizmshahi. Tehran: Academy of Medical Sciences of the Islamic Republic of Iran.
Khodabandeh Baigi, M., Hosseini Shahroudi, S. M., & Morvarid, J. (1398 SH / approx. 2019). Tabyīn-e Rābeṭeh-ye Mazāj va Akhlāq, Kārkard-e Akhlāqī-ye ʻAql dar Falsafah-ye Mullāṣadra. Hekmat-e Moʻāṣer, 10(2), 109–139. (Explanation of the relationship between Temperament and Morality: The Moral Function of Intellect in Mulla Sadra’s Philosophy)
Darzi, R., Ayetollahi, H., & Saeedi-Mehr, M. (1396 SH / approx. 2017). Bāzkhwānī-ye Naẓarīyah-ye Mullāṣadra dar Bāreh-ye Mazāj, Khalqīyāt va Keyfīyāt-e Nafsānī bar Fāʻelīyat-e Nafs. Hekmat-e Eslāmī, 4(15), 33–57. (Revisiting Mulla Sadra’s Theory on Temperament, Character, and Psychic Qualities on the Efficacy of the Soul)
Razi, M. Z. (2002). Al-Hāwī fī al-Tibb (The Comprehensive Book on Medicine). Beirut: Dar Ihya’ al-Turath al-Arabi.
Sa’id Tehrani, Z., & Soleimani Darebaghi, F. (1403 SH / approx. 2024). Tahlil-e Enteghādi-ye Māhīyat va Avāmel-e Moʼaththir bar Khulq dar Maktab-e Ibn Sīnā. Hekmat-e Sīnawī, 28(71), 137–157. (Critical Analysis of the Nature and Effective Factors on Temperament in Avicenna’s School)
Soleimani, F. (1384 SH / approx. 2005). Barrasī-ye Irādat-e Insān az Dīdgāh-e Mutakallimīn va Falsafah-ye Eslāmī [Study of Human Will from the Viewpoint of Islamic Theologians and Philosophers]. Mashkōt al-Nūr, 30 & 31 (Page numbers not specified).
Naqavi, Z., & Akbarian, R. (1401 SH / approx. 2022). Vāzhavīkāvi-ye Feʻl-e Ekhtiyārī va Chēgūnigi-ye Takavvun-e Ān dar Andīshah-ye ʻAllāmah Ṭabāț̣abāʼī (RA). Pazhūheshnāmeh-ye Kalām, 9(16), 115–139. (Analysis of the Voluntary Act and its Formation in the Thought of Allameh Tabataba’i)
Vafaian, M. H., & Faramarz Gharamlouki, A. (1396 SH / approx. 2017). Tahlil-e Vujūdistī-ye Farāyand-e Ṣudūr-e Feʻl az Manzar-e Ibn Sīnā va Ṣadr al-Mutaʼallihīn. Pazhūheshhā-ye Hasti Shenākhtī, 6(11), 1–23. (Ontological Analysis of the Process of Act Emanation from the Perspective of Ibn Sina and Sadr al-Muta’allihin)